Who is bala and mardana




















Nanak, of course, wrote much poetry in Punjabi. So did Mardana. At least three of his poems find place in the Guru Granth Sahib. Mardana passed away in There is some disagreement as to where he died. It is likely that he was at Kartarpur, where Nanak had settled down post his Udasis.

Some accounts though state that he died in Baghdad, where Nanak was on an Udasi while it is fairly certain that Nanak did go to Baghdad, the dates are uncertain and hence this disparity. A deep and abiding friendship that had lasted more than half-a-century had come to an end. Nanak followed in To remember Nanak is to necessarily remember Mardana, who is extolled as the first Sikh, who stood by his friend and mentor and played an important role in enabling his message to reach a wider audience.

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Online Support We ensure the product quality that you can trust easily. Follow us. Like Mardana, he is said to have been with Nanak since they were children. While Mardana came from a Muslim family, Bala was born Hindu.

In one of the most iconic stories associated with Nanak, Bala is a central character. In this story, Bala and Mardana ask Nanak what religion they should adopt to be his true followers. He replies that if one is Hindu one should be a good Hindu; if one is Muslim then one should be a good Muslim. That is how they would be able to follow his teachings.

But recent scholarship challenges this telling. It thus appears that Bala is a fictional character. The annual festival at the shrine drew thousands of devotees of all faiths. Now Nanak sang and Mardana played on his rabab and every corner and square began rebounding with their music. When thirty, Nanak had His realisation and was an Enlightened one. He realised that for an ordinary man His 'nam' was ultimate, as it is only through His name that one knows Him. He hence propounded the devotional path of 'Nam-simarana' and underlined the significance of 'sravana' listening , 'pad-sewana' feet-worship , 'archana' offering , 'vandana' prayer , 'das-bhava' submission 'maitri-bhava' friendship and 'atma-nivedana' eradication of ego.

Nanak traveled from one place to other and preached the significance of 'nam-simaran'. His ideal was 'Na koi Hindu, na Musalman', that is, all created ones have but one father, the 'Karta Purukh', and all are hence brethren. This description by Prof.

Jain and Dr Daljeet. Jain specializes on the aesthetics of ancient Indian literature. They have both collaborated on numerous books on Indian art and culture.

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